Thirty-second Sunday in Ordinary Time
November 12, 2006
“But she gave from her want” Mark 12:44
From the throne came flashes of
lightening and peals of thunder;
before it burned
seven flaming torches, the seven spirits of God.
The floor around
the throne was like a sea of glass that was crystal clear.
At the very
center, around the throne itself, stood four living creatures covered with eyes
front and back.
The first
creature resembled a lion, the second an ox; the third had the face of a man,
while the fourth looked like an eagle in flight. Each of the four living
creatures had six wings and eyes all over, inside and out.
Day and night,
without pause, they sang:
"Holy, holy,
holy is the Lord God Almighty, He who was and who is, and who is to come!"
Revelation 4:5-8
When you come to mass
on Sunday we begin with the Liturgy of the Word.
The Word of God is proclaimed to us from the Lectionary.
These readings are selected for us and are intricately designed into the
liturgical calendar. The basis for the current day Lectionary comes from
the synagogue, which had readings appointed for feasts and Sabbaths.
Throughout the centuries the Lectionary evolved and expanded into its
current structure. And that structure is as follows: the first
lesson is a selection from the Jewish Scriptures, followed by a responsorial
psalm and then a lesson from the New Testament and finally, the Gospel.
The gospels are the collection of stories that present the life, death
and resurrection of Jesus Christ. These gospels are the soul of our
salvation story. Consequently before hearing the gospel proclaimed in the
assembly, we physically rise and praise God with the Hebrew
"Alleluia," which serves a shout of joy in anticipation of hearing
the words, images and parables that shape our faith and have saved our lives.
Here at Saint Joseph's, it has been the tradition for
the lectors to process into the church with the Lectionary (which contains
all the aforementioned readings) and place in upon the altar until
such a time as the Presider or Deacon would go to the altar, take the book and
proclaim the Word from the Ambo or pulpit. However, it is preferred
that we possess a separate Book of the Gospels: a bound and
elaborately decorated volume that contains only the Gospel stories from
Matthew, Mark, Luke and John. This last week we acquired a Book of the
Gospels for the Catholic Community of Saint Joseph's. You will see it
carried aloft in the entrance procession and placed upon the altar table: this
is a symbolic action of wedding the Word and Eucharist, which together compose
our Eucharistic celebration.
Inside the pages of this magnificent book are
beautiful colored images from the gospel stories and on the outside of the book
there are four distinct quadrants. In each of these sections you will see
an angel, a lion, an ox and an eagle. Christian iconography eventually
used these images to represent the four evangelists. The origin for these
representations is based upon the passage from the Book of Revelation
quoted to you at the top of the page. Gabe Huck writes, "The
evangelist Matthew is the human/angel, for this gospel begins by telling the
human ancestry of Jesus. Mark is represented as the Lion; this gospel
begins in the wilderness. Luke is the ox because this gospel begins with
the temple, place of sacrifice, and then soon tells of the birth in the place
where farm animals lived. John is the eagle, for this gospel begins far
above all."
I hope our Book of Gospels will inspire you, not
only in the proclaiming and telling of these sacred stories at liturgy but also
inspire you to spend time in your own contemplation upon the Word of God.
To open up your Bible at home and spend even a few minutes in the mystery and
power of the Word of God is to strengthen yourself as you face the questions
and challenges of your day. If you take time to read and savor the
Word of God it will change your life .......... for the better.
May the Lord be in our
hearts and on our lips that we may worthily proclaim the gospel.
Father Matt Pennington
Pastor
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